Salute to ‘Madras High Court’, Upholds Equal Rights For Hindus Temple Processions

It is high time now to rewrite the Constitution of India for sake of humanity considering the threat from the fundamentalist group, being nurtured in the country for last 70 years. The ‘Hindus’ of this nation is still deprived from their basic equal rights because of its pseudo political parties and its leadership.

Few weeks ago, the Madras High Court, in a significant judgement on the use of public spaces and streets by religious communities, struck a strong blow to deliver equal rights for Hindus.

The judgement was delivered on 30 April 2021, comprising two-judges bench, justices N Kirubakaran and P Velumurugan, involved a case from Kalathur village in Tamil Nadu, where the Hindu and Muslim communities were locked in tense contest over the rights of Hindus to celebrate their festivals by taking out processions on certain days.

“In fact, India is not the only country to deal with Muslim issues with kid gloves. In Germany, which faced a huge influx of Muslim refugees from war-torn West Asia, Chancellor Angela Merkel admitted two years ago that there were places that were “no-go areas” for ordinary citizens. Muslim ghettos that are no-go zones have been reported from other part of the world, including France, Sweden, Denmark and Belgium,

I am quoting to the extent of this judgement at length, and even somewhat repetitively, because it exposes the mindsets of some Muslims when they dominate an area, and this becomes a no-go zone for other communities. This has been happening not only in “secular” India, but also in many parts of Europe, where Muslim immigrants tend to ghettoise themselves in some areas where even the police fear to tread.

“Intolerance in any form by any religious group has to be curtailed and prohibited. In this case, intolerance of a particular religious group is exhibited by objecting for (sic) the festivals which have been conducted for decades together and the procession through the streets and roads of the village are sought to be prohibited stating that the area is dominated by Muslims and, therefore, there cannot be any Hindu festival or procession through the locality.

The bench pointed out that under “Section 180-A of the District Municipalities Act, 1920, roads or streets should be used as access to the people irrespective of their religion, caste or creed. Merely because one religious group is dominating in a particular locality, it cannot be a ground to prohibit from celebrating religious festivals or taking processions of other religious groups through those roads.

If it is to be accepted, then a day will come when a particular religious group which is predominantly occupying the area, will not allow the people belonging to other religious groups even to use the roads even for movement, transportation, or the normal access. Even the marriage processions and funeral processions would be prohibited/prevented, which is not good for our society.

This was being opposed vehemently by Muslims. The bench ruled in favour of granting Hindus the right to practise their religion even in areas that now had a Muslim majority. The sounds like a familiar story that could be true almost anywhere in the country where the two communities live in close proximity, what is significant in this case in not the verdict itself, which merely laid out a constitutional principle, but how the Muslims argued the case.

Deceptively, while communal tensions had been there for decades, since 2012 onwards, a group of the Muslim community in the area objected to the processions relating four major temples not only because of a potential threat to law and order, but because the community viewed these Hindu festivals as “sins”.

The processions were thus unacceptable in a Muslim-dominated part of the village. Merely, the additional argument was placed that in Muslim-dominated areas, what is prohibited by the sharia has to be prohibited by the Indian state even in the spaces in question belong to all citizens.

“India is a secular country and merely because one religious group is living in majority in a particular area, it cannot be a reason for not allowing other religious festivals or processions through that area. If the contention of the private respondent is to be accepted, then it would create a situation in which minority people cannot conduct any festival or procession in most of the areas in India.

If resistance is being exhibited by one religious group and it is reciprocated by the other religious groups, there would be chaos, riots, religious fights causing loss of lives and destruction of properties. Consequently, the secular character of our country will be destroyed or damaged.”

“In January 2016, a Muslim mob rioted in West Bengal’s Malda district and even burnt down the Kaliachak Police Station. Within days, not only was the station repainted as if nothing happened, but most of its police personnel were transferred out. It was as if the state government wanted to quickly forget what happened there.